Jerusalem and The Holy Temple

Recently, someone asked me a shaylah that involves what is probably one of the most heart-breaking issues I was ever asked. The question was: “Are there any halachic issues involved in sifting through the earth removed by the Waqf from the Makom HaMikdash?” To explain this shaylah, I will first explain what has happened, then discuss the halachic issues involved — and finally explain the answers. There is also a fascinating halachic-architectural issue that I noticed while studying photographs of the Moslem construction, which I will discuss at the end of this article.

Rabbi Melamed writes what late Religious Zionist leader Rabbi Tzvi Yehuda Kook would have decided about the halakhic question of ascending the Temple Mount had he seen the political situation today.

The controversy with the Wakf is a nationalistic issue, but there is also an halakhic issue on which rabbis disagree. The late Chief Rabbi Goren tried to arrange a mass prayer on the Mount in 1967 and was stopped by the government.

Rav Tzvi Hersh Kalisher, the rav of Thorn, Germany, who had studied as a youth in the yeshivos of Rabbi Akiva Eiger and the Nesivos HaMishpat (Rav Yaakov of Lisa), published a sefer advocating bringing korbanos in the location where the Beis HaMikdash once stood in Yerushalayim. Rav Kalisher considered it not only permissible to offer korbanos before the Beis HaMikdash is rebuilt, but even obligatory.